This moment’s roundup

From the O-R: K***** Y****, 13, and his sisters K****, 9, and K********, 4, tend to their patch of tomatoes this afternoon at (the garden)… K***** also is a garden guardian who waters all of the plants on a regular basis.
Look familiar? My thoughts are conflicted in that post, about the real root (so to speak) of our modern issues with connection to our earth, but make no mistake: this garden is an unequivocal positive for the people who use it, and it makes me inordinately happy that it is here.
Right-leaning media outfits are making a big deal out of this picture. “Who’s helping whom? Obama couldn’t care less”… Obama wasn’t being a “gentleman”…

There are two things going on here:
* Professor Gates, who has a cane so that he can move independently, could probably have made it down the stairs on his own. That’s not to say without pain or difficulty — but he wasn’t helpless. The reaction to this photo presupposes that the crippled man must be completely unable to help his own damn self, and that it is noble when the able-bodied officer presumes to “help” him. Do you see what this does? It removes Prof. Gates as an agent; it makes him, instead, an agency-less object, existing for the purpose of the able-bodied man: this time, as a signifier of character (taking on that noble burden).
* Speaking of noble burdens: the race of the men involved cannot be ignored. Sgt. Crowley is a white man helping a crippled man. In the right wing’s reading of this photo, Sgt. Crowley becomes a symbol of whiteness: an example of the way in which white men are Good, in which Good is defined as the way white men do things. Think boot straps: this fantastical myth is all about the inherent goodness of the white man, who does things the right way, in contrast with the minorities, who are too lazy, selfish, etc. to bother. Sgt. Crowley presuming to help Prof. Gates stands in contrast with President Obama, who is walking ahead, minding his own business. This shouldn’t be an issue, but it is seen directly in front of the white man taking on the noble burden, and thus becomes an indictment on the character of the shiftless, self-absorbed black man.
And speaking of that beer summit:

Who was it for?
Of course it was reported as a sort of reconciliation: a way to help Prof. Gates and Sgt. Crowley make up. But that wasn’t what it was.
To sum: Prof. Gates arrived home after a long and tiring flight, and couldn’t get in his house. Someone called the police, thinking that a stranger was breaking into his home. Police arrive when Prof. Gates was already in his home and calling a locksmith. Prof. Gates shows ID to Sgt. Crowley proving this is his home, may have been “belligerent” in doing so. Sgt. Crowley responds by luring him to his front porch, where he is handcuffed and arrested for disorderly conduct. Outrage ensues; charges are dropped. (Police insist the original caller reported that black men were breaking in; recordings prove that she said nothing about race at all.)
Journalist asks Obama about this during a health care press conference. Obama says a few predictable, innocuous things, then says that it is obvious that the police “acted stupidly” in arresting Prof. Gates in his own home for no crime committed, then makes a simple comment about the inarguable history of racial profiling in this country.
Sgt. Crowley objects loudly, saying the President is “way off base.” Sgt. Crowley is obviously very upset, and the police force is standing in solidarity with him. The country is beginning to criticize Obama for admitting the troublesome racial aspects of the story; the conventional wisdom is becoming that Obama bit off more than he could chew in “bringing race into this” — and white America will make sure that he is taken down a notch for it.
So Obama invites the two men to the White House for a beer. The country reacts with mild derision — but the attacks begin to fade. The issue is neutralized.
See what’s going on here? White man does something unfair to black man. Black man protests that this was unfair. White man’s sensibilities are offended at the accusation that he could ever be An Unfair-ist, makes this into an argument about whether or not he is a Good Man (being unfair would necessitate that he is a Bad Man). All his friends know that he is, in fact, a Good Man, and they stand up to say as much. Black man looks around, realizes that the numbers are not on his side. That everyone has ignored the unfair way he was treated, and his family and friends have been treated throughout history. That there is unrest among them, and he may face very real consequences if he presses the issue any further.
So the black man backs down. Makes conciliatory noises. To soothe the white man’s feelings. So that the white man won’t cause him any more trouble.
What was this beer summit about? Did Obama really think he was going to solve the issue of racial profiling and police officers behaving unethically by inviting two men out for a beer? Of course he didn’t. That wasn’t the purpose.
The purpose was to get the offended white man (and his white friends) to shut up and stop causing the black men trouble.
And I don’t blame him.
Quick, think of a disease or condition that affects only men and is considered by a large portion of the population to be fake, created by the pharmaceutical industry, or psychosomatic. *Sound of crickets.*
An excellent look at the gendered construction of medical conditions at the Women’s Sports Blog.
Most of the language about credulous patients being duped by Big Pharma is directed at women and conditions they suffer from disproportionately. Women are, after all, emotional and have the ability to create amazing physical symptoms solely from their minds. At the same time, women’s bodies are considered to be in a constant state of abnormality relative to men’s bodies. The word ‘hysteria’ is etymologically related to the Latin word for uterus, which was long considered to be the site of women’s mental health problems, and hence its removal is called a hysterectomy [...]
‘Just get out and exercise’ or ‘just change your diet’ is fairly lousy advice for anyone who hasn’t been able to get out of bed. But as a society we still maintain the illusion that changes in hormones, brain chemistry, or the like are failures of self-control or willpower.
She also discusses the disproportionate burden laid on mothers of disabled children. Read the whole thing.
Paul Campos draws a few parallels between fat rights and gay rights — not attempting to rank oppressions, but to help people better understand the fat acceptance movement. He seems (to my privileged straight in-betweenie ass) to do so respectfully, without dismissing or degrading. A few excerpts:
“Everyone knows” how to stop being gay: Stop having gay sex. Everyone also knows how to stop being fat: restrict caloric intake and increase activity levels, forever. In both cases, you see, it’s a simple matter of a “lifestyle change.” And of course both arguments are correct: It’s perfectly possible, in theory, for people who strongly prefer to have sex with other people of the same gender to stop doing so, and become “normal.” It’s perfectly possible, in theory, for fat people to eat less, increase activity levels, become thin, and stay that way (become “normal,” i.e., thin). It’s perfectly possible in theory, but in practice almost no one in either category stays straight or thin […]
The protests of many a liberal regarding how fat people can be cured of fatness with the right combination of willpower and sensitive interventions sound quite similar to the protests of many a cultural conservative that gay people can be cured of gayness with the right combination of willpower and sensitive interventions […]
How many upper-middle class and upper class American women maintain a size 4 or 6 when, in a less fat-phobic society, they would be a size 10 or 12? For such people, the idea that the fantastic amounts of time, money, and most of all mental and emotional energy they’ve devoted to conforming to an arbitrary cultural norm must be justified by a socially respectable reason. In this case, the secular god of “a healthy lifestyle” does the work performed by the Book of Leviticus for the closeted gay cultural conservative […]
It’s my belief that, in another generation or two or three, the casual fat hatred now flaunted by many an otherwise doubleplusgood-thinking liberal will look as shameful as the casual fag-bashing engaged in by his predecessors a generation ago […]
[In the update at the bottom of the post]
In short, in an ideal world we would pursue public health initiatives to improve lifestyle without any reference to weight or weight loss. Yet given a choice between public health programs that demonize fatness as a strategy for improving nutrition and physical activity, and doing nothing, I believe the latter is preferable.One basis of this post’s original analogy is my belief — and it’s shared by a growing number of academics and other critics — that supposed concerns about the health risks of higher than average weight are often proxies for aesthetic digust, moral disapproval, and class anxiety. (Not to mention the financial interests of the nation’s $50 billion a year weight loss industry). In other words, we’ve seen this moral panic movie before, with an ever-changing cast of characters playing the role of the folk devils of the moment.


















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